A Gay-Oriented Collection of Art Works, Literary Quotes, Songs, Films, Cubs, Otters, and Other Guys. Please be aware thet there is mature content on this blog. Available worldwide to all above the age of eighteen. Information and links to sources will be provided unless unknown. Enjoy your visit.
Danny Ferrell is an artist living and working in Pittsburgh, Pennsylvania. In 2014 he received a BFA from Penn State University in drawing and painting, and an MFA in painting from the Rhode Island School of Design in 2016. Ferrell is represented by the Marinaro Gallery in New York City and Galerie Pact in Paris. He is currently an Adjunct Assistant Professor of Art at Carnegie Mellon University, where he teaches drawing and painting. Ferrell has exhibited in New York City, Pittsburgh and the New England area.
Danny Ferrell was born in Flint, Michigan, and spent his formative years in rural Pennsylvania. In this deeply conservative area, most residents placed religion above all other virtues; the result was anyone deviating from religious law was treated as a herald of immorality. Ferrell’s love for other men violated the cultural norms, forcing him to conceal his identity as a gay person from those in the public sphere.
Consequently, his work represents fantasies and fears about the Other in the form of the queer male experience. By creating code homoerotic images of ubiquitous scenes that could appeal to mainstream audiences, the work is both universal and human. Ferrell admires Cadmus and Tooker and follows their lead to bring together the epic and banal in his work.
Alireza Shojaian, “Hamed Sinno et un de ses Frères (Hamed Sinno and One of His Brothers)”, 2018
Alireza Shojaian is an Iranian gay artist, born in 1988 in Tehran. He studied at Islamic Azad University In the Faculty of Art and Architecture center located in Tehran, and obtained his Masters degree in Fine Arts. He now spends time living and working between his birthplace of Tehran and Beirut, Lebanon, a more tolerant country in the Middle East in terms of protection and acceptance for sexually and gender diverse people..
Shojaian’s artwork tries to highlight subjects which society tries to hide from view. His paintings often deal with the intimacy of his characters, sometimes confronting the viewer with a sense of suffering or embarrassment. Shojaian’s Pentagon and Hexagon series deals deeply with the issue of being a gay man in Iran. The two series depicts the final moments in the life of a gay friend, who was brutally murdered in his own home during the final year at the university.
For further information on the life of Alireza Shojaian and his experience within the Iranian culture as a gay artist, I suggest the following article: https://wearequeerhere.com/queerart
Konstantinos Rigasby Vangelis Kyris, “Greeks Come True”, 2019
“Greeks Come True” is a movie filmed by Vangelis Kyris in conjunction with a photo shooting for the Greeks Come True annual print calendar which is available every December. Filmed entirely on a Greek mountain farm, the eighty minute film follows the fifteen men and athletes involved in the calendar shoot. The film’s multi-genre sooundtrack features some of Greece’s promising musical artists.
Chip Whitehouse is a gay artist exploring in his artwork the theme of sexuality with its associated emotions. He studied Fine Art in the field of Oil Painting at Indiana University in Bloomington, Indiana, and studied Fashion Design at the Fashion Institute of Design and Merchandising in San Francisco, California.
“All errour is prejudicial: it is by deceiving himself that man is plunged in misery. He neglected Nature; he understood not her laws; he formed gods of the most preposterous kinds: these became the sole objects of his hope, the creatures of his fear, and he trembled under these visionary deities; under the supposed influence of imaginary beings created by himself; under the terrour inspired by blocks of stone; by logs of wood; by flying fish; or else under the frowns of men, mortal as himself, whom his distempered fancy had elevated above that Nature of which alone he is capable of forming any idea.”
― Baron d’Holbach
The color green is evoked by light which has a dominant wavelength of 495 to 570 nanometers, appearing in the visual spectrum between the colors blue and yellow. It is created in painting by the combinations of yellow and blue, or yellow and cyan. The shades of the color green range from yellow-greens, such as lime and avocado, to those with a blue tinge, such as emerald and turquoise.
The English word ‘green’ comes from the Old English and Middle English word ‘grene, which like the German word ‘grün’, has the same root as the words ‘grass’ and ‘grow’, The first recorded use of the word as a term for a color in Old English is dated to about 700 AD. Although many languages, such as Germanic, Romance, Slavic and Greek, have old terms for “green’ which derived from words for vegetation, there is no identifiable single Proto-Indo-European source word for the word “green”. Linguistics studies indicate that all these terms were developed independently over time.
In ancient Egypt, the color green was the symbol of rebirth and regeneration. Egyptian artists used the mineral malachite, finely ground, for painting on walls and on papyrus; this mineral was mined in the west Sinai and the eastern desert. Green had very positive associations for the Egyptians. A growing papyrus sprout represented the hieroglyph for the word green, linking the color to vegetation, vigor and growth. Osiris, the Egyptian God of the Underworld, was usually portrayed as having a green face, as seen in the tomb of Nefertari who reigned from 1295 to 1253 BC. Malachite amulets were worn for protection from evil and given to the dead to promote vigor in the deceased.
The green pigment verdigris is made by placing a copper, brass or bronze plate, slightly warmed, into a vat of fermenting wine for several weeks. The green powder that forms on the metal is scraped off and dried. This pigment was used by the Romans in murals, and in Celtic manuscripts. It produced a blue-green color; but it was unstable and toxic. Verdigris was used in Persian and European paintings util the late 19th century, when it was replaced by the pigment chrome green. Vincent van Gogh used viridian, a more stable green patented in 1859, in a mixture of Prussian blue to create the green tinted sky in his 1888 painting “Cafe Terrace at Night”.
The use of the color green in painting plays an important role in the creation of naturalistic flesh tones, as seen in Duccio di Buoninsegna’s altarpiece “Maestà” at the Museo deli’Opera Metropolitana del Duomo in Siena, Italy. Its use in underpainting and glazing is seen in Jan van Eyck’s oil paintings and Paolo Uccello’s murals. Helen Frankenthaler used the color green almost exclusively in her 1992 “Overture”, one of her freest works, swirling green paint into vortices and and then dissolving it into rich patterns.
Another example of the use of green was the installation work “Green Light Corridor” by Indiana-born artist Bruce Nauman which enforced the contrast between the perceptual and physical experience of space. He constructed two high walls spaced twelve inches apart, lit by green fluorescent bulbs hanging above the created corridor. Spectators walked through the tight space, the eyes adjusting to the green light. Upon exiting, their eyes adjusted again, causing them to see an optical illusion of the color pink, the opposite end of the color spectrum.
“If man made himself the first object of study, he would see how incapable he is of going further. How can a part know the whole? But he may perhaps aspire to know at least the parts to which he bears some proportion. But the parts of the world are all so related and linked to one another, that I believe it impossible to know one without the other and without the whole.
Man, for instance, is related to all he knows. He needs a place wherein to abide, time through which to live, motion in order to live, elements to compose him, warmth and food to nourish him, air to breathe. He sees light; he feels bodies; in short, he is in a dependant alliance with everything. To know man, then, it is necessary to know how it happens that he needs air to live, and, to know the air, we must know how it is thus related to the life of man, etc. Flame cannot exist without air; therefore to understand the one, we must understand the other.
Since everything then is cause and effect, dependant and supporting, mediate and immediate, and all is held together by a natural though imperceptible chain, which binds together things most distant and most different, I hold it equally impossible to know the parts without knowing the whole, and to know the whole without knowing the parts in detail.”
― Blaise Pascal
“Both the grand and the intimate aspects of nature can be revealed in the expressive photograph. Both can stir enduring affirmations and discoveries, and can surely help the spectator in his search for identification with the vast world of natural beauty and wonder surrounding him.”
― Ansel Adams
Photographer Unknown, Title Unknown, (The Red Wall)
“We are fascinated, all of us, by the implacable otherness of others. And we wish to penetrate by hypothesis, by daydream, by scientific investigation those leaden walls that encase the human spirit, that define it and guard it and hold it forever inaccessible.”
― Tim O’Brien, In the Lake of the Woods
Snooker gained its own identiry in 1884 when army officer Sir Neville Chamberlain, while stationed at Ooty, devised a set of rules that combined the games of pyramid and black pool. The word ‘snooker’ was a long used military term for inexperienced or first-year personnel. The game grew in popularity in the United Kingdom, with the Billards Association and Control Club was formed in 1919.