Category: self-portrait

Stephen O’Donnell

Paintings by Stephen O’Donnell

Born in the Puget Sound Basin city of Everett, Washington in 1958, Stephen O’Donnell is a self-taught artist who, in addition to other genres, often works in the style of portrait historié, the depiction of a subject in historic, biblical or mythological guise. This genre originated in the Netherlands in the latter part of the sixteenth century as a synthesis of portraiture and historical painting. The term itself, however, originated in France during the eighteenth-century. 

The son of a military family whose father served in the Air Force, O’Donnell received his initial education at various schools where he established his identity as an artist. As a teenager, O’Donnell participated in art competitions and exhibitions and accepted commissions for portraits. When he was nineteen, his father retired and the family, except for O’Donnell, settled in Portland. 

Instead of choosing a college-level art school, Stephen O’Donnell relocated in 1980 to San Francisco. During the next six years, he designed theatrical costumes for the city’s Shakespeare Festival, attended acting workshops and taught vocal performance workshops. O’Donnell’s primary focus at this time was on singing, most often done in San Francisco’s vibrant cabaret scene. It was not until his move to Los Angeles in 1986 that O’Donnell gradually started painting again, not  to market his art but to fulfill his need to make art.  

O’Donnell is not an artist who paints the world around him. He is instead an artist who paints the world of paintings. O‘Donnell doesn’t paint a tree that looks like a tree, but rather one that looks like a wonderful painting of a tree. His art training grew from his love of history and biography. O’Donnell was drawn to the art world through book illustrations and reproductions of both classical paintings and crafted artifacts; through these images, he learned the history of art and design. His interest in pre-1980 films, such as the classics shot by Vittorio De Sica and Luchino Visconti, both masters of lighting and design, also served as inspiration for his career as a painter.

Stephen O’Donnell’s greatest artistic appreciation and enjoyment in the art world lies within its history of portraiture. Although he paints a variety of portraits and other images, his oeuvre is the self-portrait in all its many forms. A play of gender is the most recognizable thematic device in O’Donnell’s work. Identifying clearly as non-binary, he has always felt a deep connection to the concept of berdache, meaning two-spirit, a person embodying a blending of both genders. Used by some Indigenous Native American cultures, it is a term for gender-nonconforming people and the roles they fill in their communities. In his self portraits, O’Donnell appears in many historical guises, either male or female, all artistically attired but presented with a bit of whimsy. 

O’Donnell has been exhibiting his work since 1995 in both group and solo exhibitions throughout the United States, including the Oregon Biennial at the Portland Art Museum. His work is housed in private collections and such public institutions as the Portland Art Museum, Oregon’s Hallie Ford Museum of Art, the Long Beach Museum of Art in California, and the Leslie-Lohman Museum of Gay and Lesbian Art in New York City, among others. O’Donnell is represented by the Russo Lee Gallery in Portland, Oregon, and TEW Galleries in Atlanta, Georgia. 

Stephen O’Donnell has been married since 2006 to writer and graphic designer Gigi Little. Their 2018 book, “The Untold Gaze”, is a collection of O’Donnell’s paintings paired with short fiction works by thirty-three authors, each piece inspired by a painting. In 2023, O’Donnell published “Half-Light”, a collection of ten stories that explore, in historical and contemporary settings, the issues of gender and sexuality, aging and youthful striving, resignation and resilience. Both volumes are available through O’Donnell’s website as well as major book distributors. 

“I very frequently employ the self portrait as the basis for my work. I’ve long felt that, by beginning with myself as the model, I’m able to avoid the biggest limitation of the portrait as an art form: that it’s “about” someone specific. In my paintings, because the portrait is only of the artist, the viewer, while including whatever they might perceive of the artist, still has more of an opportunity to find their own narrative in whatever visual scenario I might present.” -Stephen O’Donnell

Stephen O’Donnell’s website is located at: https://stephenodonnellartist.com/home  

O’Donnell’s blog, “Gods and Foolish Grandeur”, is located at: https://godsandfoolishgrandeur.blogspot.com

The Russo Lee Gallery in Portland, Oregon is located at: https://www.russoleegallery.com/artists/stephen-odonnell/featured-works?view=thumbnails

TEW Galleries in Atlanta, Georgia is located at: https://tewgalleries.com/artist/Stephen%20_O’Donnell/works/

Top Inser Image: K. B. Dixon, “Stephen O’Donnell”, Phto Shoot, Gelatin Silver Print

Second Insert Image: Stephen O’Donnell, “Le Pince-nez”, 2013, Acrylic on Panel, 30.5 x 30.5 cm (Available at Artist)

Third Insert Image: Stephen O’Donnell, “Silk”, 2023, Les Animaux Series, Acrylic on Panel, 30.5 x 30.5 cm, Private Collection

Bottom Insert Image: Stephen O’Donnell, “L’Innocence”, 2012, Acrylic on Panel, 30.5 x 30.5 cm, Private Collection

Claude Cahun

The Photography of Claude Cahun

Born Lucy Renee Mathilde Schwob in October of 1894 to a literary Jewish family in Nantes, Claude Cahun was a French surrealist photographer, sculptor and author. She was the niece of avant-garde symbolist writer Marcel Schwob and the great-niece of historian and Orientalist writer David Léon Cahun. 

Cahun adopted the pseudonym Claude Cahun in 1914 for its gender neutrality, Claude being a French name that can be used by any gender with the same spelling and pronunciation. After experiencing antisemitism in the Nantes school system, Claude Cahun attended the private Parsons Mead School in Ashtead, Surrey, and continued her education at the University of Paris, Sorbonne. 

Claude Cahun’s father, newspaper publisher Maurice Schwob, divorced his wife after her permanent internment at a psychiatric facility. In 1909, he met the widowed Marie Eugénie Rondet Malberbe and, after a lengthly courtship, married her in 1917. Claude Cahun had met Marie Malberbe’s daughter, Suzanne Alberte Malberbe, previously at school in 1909. They were already years into their lifetime artistic and romantic partnership by the time their parents married. 

In 1922, Cahun and Malberbe, now an established designer, illustrator and photographer under the name Marcel Moore, settled in Paris. At their home, they held salon meetings attended by Paris’s intellectuals and artists. As prominent members of the Parisian art world, Cahun and Moore would host such notables as poet and painter Henri Michaux, writer Adrienne Monnier, Surrealist leader and theorist André Breton, and American-born bookseller and publisher Sylvia Beach.

Claude Cahun is known primarily for her highly staged self-portraits and tableaux that incorporated visual surrealistic elements. She began shooting her series of self-portraits at the age of eighteen while studying at the University of Paris. During the 1920s, Cahun’s self-portraits featured her attired in such various guises as an angel, doll, body builder, aviator, vampire and Japanese puppet. Some of these images, which presented a blurring of gender indicators and behaviors, are believed to have been taken with Marcel Moore behind the camera. Cahun and Moore collaborated on many projects and equally shared the credit for their collage work. 

In 1925, Cahun published “Heroines”, a series of monologues based upon female fairy tale characters intertwined with witty comparisons to contemporary women. She was active during 1929 in the experimental theater group Le Pateau for which she played Elle in “Barbe-Bleue (Bluebeard)”,and Satan in “Le Mystère d’Adam”. In 1930, Cahun published “Aveux non Avenus (Disavowed Confessions)”, a book of essays and recorded dreams illustrated with photomontages by Marcel Moore. 

In 1932, Cahun joined the Association des Écrivains et Artistes Révolutionnaires, a coalition of revolutionary artists and writers who eventually mobilized against war and fascism. It was through this group that she met Breton and surrealist writer René Crevel. Cahun participated in a number of surrealist exhibitions, including the London International Surrealist Exhibition at the New Burlington Gallery and the Exposition Surréaliste d’Objets at the Charles Ratton Gallery in Paris, both in 1936. 

With the rise of antisemitism in 1937, Claude Cahun and Marcel Moore fled Europe and settled on the island of Jersey. After German troops invaded Jersey in 1940, they reverted to their original names and masqueraded themselves as being sisters. For several years, Cahun and Moore heroically risked their lives by producing and distributing anti-Nazi fliers to the German soldiers. Many of the anti-Nazi fliers contained translated snippets of BBC reports on the Nazis’ crimes and insolence: these BBC excerpts were pasted together to create rhythmic poems and harsh critiques. Cahun and Moore would don their best dresses and attend German military events at which they secretly placed their pamphlets in cigarette boxes and in soldier’s pockets or on their chairs.

In 1944, Cahun and Moore were arrested and sentenced to death. Their home and property was confiscated and much of their art was destroyed by the Germans. Cahun and Moore survived, saved by the 1945 liberation of Jersey from German occupation. Cahun’s health, however, never recovered from her treatment in the prison. She died at Saint Helier, Jersey, in December of 1954 at the age of sixty and was buried in St. Brelade’s Church, one of the twelve ancient parish churches on the island. After Cahun’s death, Moore relocated to a smaller home in Jersey. She died by suicide in February of 1972 at the age of seventy-nine. Moore is buried alongside Cahun in St. Brelade’s Church. 

Claude Cahun’s work was largely unrecognized until forty years after her death. Her participation with the Parisian Surrealists, predominately male, brought an element of diversity to their creative work through her gender non-conforming photography and writings. Cahun’s work was meant to upset the conventional understanding of photography as a document of reality. Her poetry and writings challenged the prevailing gender roles as well as social and economic boundaries. 

Notes: All images, unless noted, are part of the Jersey Heritage Collections of the Bailiwick of Jersey.

An extensive article on Marcel Moore and Claude Cahun, entitled “Marcel Moore, Her Life and Art”, written by the JHT Curator of Art Louise Downie can be found at the Jersey Heritage Organization’s site. This article primarily covers the life of Moore who was a successful illustrator, photographer and fashion designer. The article is located at: https://www.jerseyheritage.org/media/PDF-Heritage-Mag/marcel%20moore.pdf

The November 4th 2020 edition of the online The Art Newspaper has an extract from author Jeffrey H. Jackson’s history book “Paper Bullets” which outlines Cahun and Moore’s artistic campaign against the Germans during World War II. The article is located at: https://www.theartnewspaper.com/2020/11/04/extract-or-how-artist-couple-claude-cahun-and-marcel-moore-resisted-the-nazis-with-their-paper-bullets

Top Insert Image: Claude Cahun, “Autoportrait”, 1927, Gelatin Silver Print, Jersey Heritage Collections

Second Insert Image: Claude Cahun, “Self Portrait with Roger Roussot in Barbe-Bleue (Bluebeard)”, 1929, Gelatin Silver Print, Jersey Heritage Collections

Third Insert Image: Claude Cahun, “Self Portrait”, Date Unknown, Color Crayon and Ink on Paper, Jersey Heritage Collections

Fourth Insert Image: Claude Cahun, “Self Portrait in Orchards”, 1939, Gelatin Silver Print, Jersey Heritage Collections

Bottom Insert Image: Photographer Unknown, “Claude Cahun and Marcel Moore”, circa 1929-30, Gelatin Silver Print, Jersey Heritage Collections

Owen Rival

The Paintings of Owen Rival

Born in 1999 in Toronto, Owen Rival is a Canadian painter known for his highly contrasted and saturated everyday scenes. After studying both design and painting, he earned his Bachelor of Arts in Illustration at Providence’s Rhode Island School of Design in 2021. Rival is a recipient of the New York Academy of Art Summer Residency and the Dumfries House Artist Residency, a program delivered by Scotland’s Royal Drawing School and the Glasgow School of Art. He is also a member of the Society of Illustrators, a New York City-based professional society that promotes the art and history of illustration through exhibitions and competitions.

Through his work, Rival examines the seemingly mundane episodes of existence which include such monotonous chores as grocery shopping, washing clothes and brushing one’s teeth. Presented through the perspective of an observer, his paintings amplify these daily routines and transforms them into historic events. Married and now living as a couple with his wife and art collaborator Jenny, Rival paints scenes of domestic life that examine both the solitary moments and the interactions that occur in their Houston, Texas apartment.

Owen Rival’s paintings slowly evolve through an extensive work process: creating  thumbnail sketches of a proposed scene, staging the scene, shooting  photographs for foreground and background references, and lastly the gradual layering of color onto each drawn form on the canvas. His work is characterized by its strong lighting effects and visually complex compositions. Rival’s use of different colored LED lighting in the staged settings provides optional color highlights for the proposed work.

Rival pays particular interest in the color combinations for his work and often uses an inversion of traditional color associations to add both depth and complexity to the paintings. Instead of a realistic color palette, he chooses vibrant and contrasting tones to highlight important elements in the work and to amplify its mood, either conveying a sense of calm or injecting tension and stress.

In 2017 and 2018, Rival exhibited his paintings in group exhibitions held at Providence’s Waterman Building, the first permanent home of the Rhode Island School of Design and its first museum location. He exhibited his work in 2019 at the New York Academy of Art and, in the following year, at “The Color of My Land” exhibition at the RISD Museum Gelman Gallery. 

Rival presented five new medium and large scale works at his first solo exhibition, “Chronic Maintenance”, in April and May of 2023 at the Monti8 Gallery in Latina, Italy. He had his first New York solo exhibition entitled “Long View” in May and June of 2023 at the Harkawik, Gallery 2 on Orchard Street in Manhattan. The show consisted of five acrylic paintings and four works on paper depicting domestic scenes at the Houston apartment.

Notes: Images of Owen Rival’s work, contact information, and social media sites can be found on his website located at: https://www.owenrival.com

The creative art site It’s Nice That has an article on Owen Rival’s life and paintings written by Olivia Hingley for its July 2022 posting. It can be found at: https://www.itsnicethat.com/articles/owen-rival-art-180722#:~:text=Gifted%20with%20a%20clear%20perception,relatability%2C%20and%20striking%20visual%20complexity

The Harkawik Gallery is a contemporary art gallery with two locations, Orchard Street in New York and Santa Monica Boulevard in Los Angeles. The gallery’s website can be found at: https://www.harkawik.com

Top Insert Image: Owen Rival, “Groceries”, 2022, Acrylic on Canvas, 91.4 x 61 x 10.2 cm, Private Collection

Bottom Insert Image: Owen Rival, “Toronto”, 2021, Acrylic on Canvas, 60.1 x 76.2 cm, Private Collection

Ernst Neuschul

Ernst Neuschul, “Messias”, Self-Portrait, 1919, Oil on Canvas, 95.5 x 55.5 cm, Leicester Museum and Art Gallery, East Midlands, England

Born in 1895 in Aussig, North Bohemia now the Czech Republic, Ernst Neuschul was a painter of the German Expressionist movement. He was the eldest of three sons born to ironmonger Josef Neuschul and Jeanette Feldmann, members of the town’s prestigious and influential Jewish community. Neuschul received his primary education at Auseig’s State Gymnasium but left without graduating. 

Neuschul wanted to study at the Academy of Arts in Prague; however, his parents refused to financially support his attendance. He worked in Prague as a painter and attended courses at the Academy as an extern participant. Neuschul then went to Vienna, attended the K.K. Graphische Lehranstalt, and became captivated by the paintings of Austrian artists Gustav Klimt and Egon Schiele, as well as those by Oskar Kokoschka whose theories on vision played an important role in the development of Viennese Expressionism. 

At the outbreak of World War I, Ernst Neuschul avoided conscription by relocating to Kraków, Poland in 1916. He continued his studies at Kraków’s Art Academy studying under Art Nouveau artist Józef Mehoffer. In the summer of 1918 Neuschul went to Prague, where he studied at the Academy of Fine Arts under Franz Thiele. In Prague during August of that year, he met Lucie Lindermann, a Dutch-Javanese dancer raised in Berlin who performed under the name Takka-Takka, When the war ended, Neuschul entered Berlin’s Academy of Art where he was awarded the Rome Prize in 1918. 

In July 1919, Neuschul had his first solo exhibition of 39 works at Weinert’s salon in Prague. He and Lindermann took an apartment in Berlin and embarked on a series of trips to Java and the East Indies. Upon his return, Neuschul became involved with East Indian dance, wrote scripts for experimental films based on Asian myths, and designed dance costumes for his wife, who performed with them in theaters in Lucerne and other cities. On the twenty-fourth of July in 1922, Neuschul and Lucie Lindermann were married in Berlin; in the following years she became his most important model.

In 1926, Neuschul became a member of Berlin’s November Group, a collective of expressionist artists and architects who shared socialist values and sought a greater voice in the organization of art schools and new laws surrounding the arts. An important breakthrough came to Neuschul in 1927; for the first time, he was noticed by a broad public in Germany. Neuschul successfully participated in eight exhibitions, six of them in Berlin with his work praised in multiple press articles. In the same year Neuschul received a contract with Berlin’s renowned Neumann-Nierendorf Gallery, which now ensured the artist a regular income. In the following years he also participated in exhibitions in many German cities. 

On November 13, 1928, Ernest Neuschul and Lucie Lindermann divorced. In 1929 he became a member of the Reich Association of Visual Artists in Germany. Two years later, Neuschul took over the chair of drawing and painting at the Charlottenburg Municipal Art School. In 1933, Neuschul became the last chairman of the November Group before it was banned by the Nazis. At his last exhibition in February 1933 at the “Haus der Künstler” on Schöneberger Ufer in Berlin, his works on display were confiscated and many of them destroyed. Immediately after these events, Neuschul fled to Czechoslovakia. Lucie Lindermann and Neuschul’s later second wife Christl Bell saved the works in his Berlin studio and brought them to Aussig.

In mid-1935, Neuschul received an invitation to Moscow from the Moscow Artists’ Union. In September of1935, he and his wife Christl traveled to Moscow with forty works created between 1929 and 1934. The state newspaper Pravda reported very positively on his solo exhibition at the Museum of New Western Art in Moscow; as a result, Neuschul subsequently received a number of commissions. Among others, he was commissioned to paint portraits of Josef Stalin and Georgi Dimitroff. On January 1, 1936 Neuschul became a member of the Moscow Union of Artists and the Union of Soviet Artists. Shortly before the beginning of Stalin’s second purges, Ernst Neuschul received advice from Andrei Bubnov, the People’s Commissar for National Education, to leave Moscow as soon as possible.

In February 1936, Neuschul gave a lecture on the Soviet Union in Aussig. The Prague press’s June 1936 pictorial supplement “Die Welt am Sonntag” reported in detail on Neuschul’s stay in the Soviet Union. In 1937, his last exhibition took place in his hometown of Auseig. In this exhibition two of Neuschul’s works were cut up and smeared with swastikas. On the third of November in 1937, Neuschul left his hometown of Aussig for good and moved with his family to Prague before the Czechoslovak borderlands were annexed by Hitler’s Germany in 1938.

Neuschul became a member of the Oskar Kokoschka Club and gave lectures on Degenerate Art, a category that was given to his own work. In 1938, Neuschul was on the Nazi blacklist and, as a Sudeten German, was threatened with extradition to the Third Reich by the Czech authorities. On March 10, 1939, Neuschul deregistered with the police and continued to live as an “illegal” in Prague. Through a connection to the British Labour Party, he was able to prepare his family’s emigration to England. The German Wehrmacht, not yet connected to the Gestapo, issued the exit permit, and on March 24, 1939, the Neuschul family left for England via Holland. Neuschul’s mother, who stayed in Prague to care for Neuschul’s sick brother, was later murdered in Auschwitz with those family members still in Prague.

On May 19, 1939, Neuschul became a member of the Free German Artists Association in England. As a rejection of the past, he changed his name from Neuschul to Norland. Neuschul lived in the family house in London-Hampstead until the end of his life. On September 11, 1968, Ernest Neuschul died at the age of 73.

At the beginning of Ernst Neuschul’s artistic activity, expressionism was in vogue, with intense colors in abstract forms. For his own work, Neuschul transformed this style into the more concrete style of New Objectivity. Gradually socially critical themes found their way into his range of motifs. Neuschul depicted the fringe groups of society; he painted drunkards, women on the streets, and workers in the fields or at their machines. During his time in Moscow, Neuschul was given to understand that he should paint the workers in the style of Socialist Realism that expressed the ideal state. He rejected this idea and continued to paint what he saw and not what he was supposed to see. After the war, Neuschul continued to abstract his style, but like other émigrés who had left Germany, he was unable to match the success he had enjoyed before he fled. Neuschul was rediscovered in Germany in 2001, when the Kunstforum Ostdeutsche Galerie, in cooperation with the Czech Republic, organized a four-week retrospective of his paintings in Regensburg.

Notes: The University of Birmingham, England, has a short article on Ernst Neuschul’s 1931 painting “Black Mother”, painted at a time in which the Nazi Party was making significant gains in elections. The article can be found at: https://www.birmingham.ac.uk/schools/lcahm/departments/historyofart/research/projects/map/issue3/arts-trail-pages/ernst-neuschul-black-mother.aspx

In 1924, Ernst Neuschul painted his biblical scene “Samson II”. An interesting article on its creation process can be found at Berlin’s Jewish Museum website located at: https://www.jmberlin.de/en/ernest-neuschul-samson-II

Top Insert Image: Helen Craig, “Ernst Neuschul”, circa 1960s, Gelatin Silver Print, Collection of Helen Craig

Second Insert Image: Ernst Neuschul, “Black Mother”, 1931, Oil on Canvas,  100.5 x 65.5 cm, Leicester Museum and Art Gallery, Leicester, England

Third Insert Image: Ernst Neuschul, “Laundress”, Date Unknown, Oil on Canvass, 100.3 x 65.1 cm, Private Collection

Fourth Insert Image: Ernst Neuschul, “Woman ironing”, circa 1930, Oil on Canvas, 65 x 46 cm, Staattiche Museen, Berlin

Bottom Insert Image: Ernst Neuschul, “Meine Drei Frauen”, Date Unknown, Oil on Canvas, 100 x 81 cm, Private Collection 

Angus McBean

The Photography of Angus McBean

Born in the Monmouthshire city of Newbridge on the eighth of June in 1904, Angus Rowland McBean was a Welsh photographer and set designer associated with the Surrealist movement. He went through two main creative periods in his forty-year career: pre-World War II in which he experimented successfully with surrealist images and post-war when his portraiture photography became more conventional and focused on theatrical and entertainment artists.

Angus McBean was the eldest and only son of Clement McBean, of Scottish descent, and Irene Sara Thomas, of Welsh descent. His father, after his military career in the South Wale Borderers, became a surveyor in the mining industry which necessitated frequently moving his family. McBean had his primary education at the Monmouth School for Boys and later attended the Newport Technical College where he developed an interest in photography. At the age of fifteen, McBean bought his first camera and created sets, props and costumes for the amateur dramatic productions at Monmouth’s Lyceum Theater.

In 1925, McBean’s father died from tuberculosis which he had contracted while fighting in the trenches during World War I. After his fathers death, McBean relocated to London where he worked in the antiques department of Liberty’s, London’s luxury department store on Regent Street. In his free time, McBean engaged in photographing his friends, making masks, and attending theater performances in the West End. He left Liberty’s in 1931, grew a distinctive beard, and began a career in photography. McBean served as an apprentice at the New Grafton Street Studio owned by photographer Hugh Cecil who taught him photographic techniques. After a year, McBean established his own studio on Belgrave Road in Victoria, London.

The turning point in Angus McBean’s career came in 1935 when Welsh actor and dramatist Ivor Novello asked him to create masks for playwright Clemence Dane’s adaption of author Max Beerbohm’s “The Happy Hypocrite”. Pleased with the masks, Novello commissioned McBean to take portrait photographs for the production. In 1937, McBean received a commission from the British weekly illustrated journal “The Sketch” for a photograph of actress Beatrix Lehmann in Eugene O’Neill’s “Mourning Becomes Electra”. This portrait was inspired by the surrealist art of the era. McBean, in collaboration with artist Roy Hobdell, produced a series of surrealist-styled portraits of leading actresses for a weekly series which ran until the beginning of World War II. 

After the war, McBean established a new studio on Endell Street in London. One of his first commissions was to photograph the American actress Clare Luce who was appearing in “Anthony and Cleopatra” at Stratford-on-Avon’s Shakespeare Memorial Theater. McBean next produced a series of portraits that incorporated notable objects from the lives of his sitters: Ivor Novello is shown with bound editions of his musicals and Cecil Beaton is surrounded by pages from his scrapbooks. In the 1940s and 1950s, he was the most important photographer of theater and dance personalities. Among his many sitters were Audrey Hepburn, Marlene Dietrich, Noel Coward, Mae West, Katharine Hepburn, Margot Forteyn and Robert Helpmann. 

Angus McBean’s career took a new direction in the 1950s and 1960s as he began shooting color photographs for album covers. He photographed Cliff Richard and the Shadows, Shirley Bassey and the Beverley Sisters, and Spike Mulligan for his album “Milligan Preserved”. McBean also was responsible for the 1963 cover art of The Beatles album “Please, Please Me” which showed the group leaning over the balcony at the EMI offices in London. Six years later, he was to recreate the shot for the the proposed “Get Back” album; however, the recreated shot later appeared on the two retrospectives of the group’s work “1962-1966” and “1967-1970”. 

In the 1960s, McBean purchased Flemings Hall in Bedingfield, Suffolk and undertook a major renovation project; this estate would be his home until his death. In this period, he gradually reduced the number of commissions he accepted but continued to work on selected projects. In 1984, McBean appeared as a special guest in musician-composer David Sylvian’s music video “Red Guitar”. Sylvian, who has a strong interest in McBean’s work, was directly inspired by McBean’s 1938 surrealistic portrait of cinema and theatrical actress Flora Robson. 

Over the course of his career, Angus McBean produced two hundred and eighty portrait photographs; he was also produced seventy-nine self portraits. In 1990, McBean fell ill on a holiday in Morocco and, after returning to England, died at Ipswich Heath Road Hospital on the 9th of June in 1990, eighty-six years after his birth. His work is in many private and public collections including London’s National Portrait Gallery, the Mander & Mitchenson Collection at the University of Bristol Theatre Collection, the Victoria and Albert Museum, the Royal National Theater Archive, and the Shakespeare Center Library and Archive in Stratford-on-Avon. 

Note: In the spring of 1942, Angus McBean’s career was temporarily ruined when he was arrested in the city of Bath for criminal acts of homosexuality. He was sentenced to four years in prison; however he was released in the autumn of 1944. After the end of the second World War, McBean was able to successfully resume his career. In the late 1940s, he formed a close, yet brief, relationship with male model Sebastian Minton. McBean helped Minton, who had ambitions of becoming an actor, put together a photographic portfolio for studio presentations.

Note: If anyone knows the identity of the actress in the fourth photo of the header photo array, please send me that information via the contact page. Thank you.

Top Insert Image: Angus McBeam, “Self Portrait”, circa 1951, Bromide Print, 29.4 x 26 cm, National Portrait Gallery, London

Second Insert Image: Angus McBean, “Surrealist Beach Scene with a Male Figure”, circa 1949, Hand-Colored Silver Print, 50.5 x 67.0 cm, Private Collection

Third Insert Image: Angus McBean, “Vivien Leigh ‘Twelfth Night’ Old Vic Tour”, 1961, Bromide Print, Private Collection

Fourth Insert Image: Angus McBean, “Choreographer and Dancer Berto Pasuko”, 1947, Gelatin Silver Print, 37.5 x 28.6 cm, Private Collection

Bottom Insert Image: Angus McBean, “Binkie Beaumont, Angela Baddeley and Emlyn Williams”, 1947, Bromide Print, 38 x 29.7 cm, Harvard Theater Collection, Harvard University, National Portrait Gallery

Christopher Wood

The Artwork of Christopher Wood

Born in Knowsley near Liverpool in April of 1901, Christopher Wood was an English painter who produced during his short life a well-crafted collection of vivid, personal canvases. Wood was one of few Englishmen who gained access to the fashionable Parisian art circles through which he developed a great friendship with Jean Cocteau. Like the artist Van Gogh, Wood experienced a level of emotional inner turmoil and over-sensitivity throughout his life. 

The son of a primary healthcare doctor, Wood began to draw at the age of fourteen while recuperating from septicemia, blood poisoning caused by bacteria. By 1920, he had studied architecture briefly at Liverpool University and painted a series of canvases in Wiltshire where his father had set up practice. However, Wood was mainly untutored and, due to his use of unusual perspective and bold color, his work is considered faux naïve, primitive or childlike, with resemblance to the canvases by self-taught French painter Henri Rousseau. Although untutored, Wood learned from his acquaintances in France and, in particular, adopted the elegant line of Cocteau’s drawings.   

In London in 1920, Christopher Wood was invited by the visiting French art collector Alphonse Kahn to Paris, where he began studying drawing at the Académie Julian. Within a short time, Wood met painter Augustus John and, in the early summer of 1921, the Chilean diplomat José Antonio de Gandarillas. Wood, who was bisexual, moved into Gandarilla’s house at 60 La Montaigne although he kept his studio on the Rue des Sant Peres. Although Gandarillas was a married homosexual fourteen years older than Wood, their relationship lasted through Wood’s life. In addition to financial support, Gandarillas introduced Wood to Pablo Picasso, Georges Auric and Jean Cocteau, and to the use of opium. 

In his work, Wood always remained attached to the presence of the human figure in his compositions. His work included self-portraits and sensitive renderings of fishermen and local people; working people were often idealized in his paintings as heroic or spiritual figures. In this regard, Wood’s work had much in common with Paul Gauguin’s Brittany paintings and with images Van Gogh made throughout his career. Initially dedicated to portraying exactly what he saw, Wood’s later canvases with their added contrasting scenic aspects, such as the 1930 “Zebra and Parachute, suggest a look forward to the beginnings of the surrealist movement.

During the years between 1922 and 1924, Christopher Wood and José Gandarillas  traveled extensively throughout Europe and visited the northern region of Africa. By 1926, Wood had established himself as an artist and was chosen to make set designs for Sergei Diaghilev’s Ballets Russes adaption of “Romeo and Juliet”. This commission occurred after the successful presentation of Wood’s largest and most ambitious work, the 1925 “Beach Scene with Bathers, Pier and Ships’, which was sold immediately and reproduced in the art journal “Colour” and in “Vogue” magazine. When his set designs were abandoned, Wood returned to London where he became a member of the newly formed contemporary art associations, the London Group and the Seven and Five Society. 

It was during this period that Wood met Ben and Winifred Nicholson, a married couple, both painters, who supported his work. He also shared an interest with the Nicholson couple in still life and surrounding landscapes. Wood and the Nicholsons, now close personally and artistically, traveled together in Northumberland and Cornwall; they exhibited their new work together in April and May of 1927 at London’s Beaux Arts Gallery. In 1928, Wood again joined Ben and Winifred Nicholson on a second painting trip to Northumberland and Cornwall. There in St. Ives Wood, he met primitive artist Alfred Wallis, whose work played an important influence on  Wood’s stylistic development. 

Christopher Wood had a solo exhibition in April of 1929 at Tooth’s Gallery on London’s Bond Street where he met art patron Lucy Wertheim who purchased a painting and soon became one of his biggest supporters. In May of 1930, he had his next exhibition with Ben Nicholson that included paintings made in Brittany; this show at the George Bernheim Gallery in Paris was largely unsuccessful. Wood painted during a second stay in Brittany in June and July of 1930; these paintings were for an intended exhibition to open at London’s Wertheim Gallery in October.

In late July, Wood met his patron Lucy Wertheim in Paris to choose the paintings for the October exhibition at her gallery. At that meeting, there was a quarrel about guaranteed annual support from Wertheim. Traveling with his paintings, Wood met his mother and sister in Salisbury on the twenty-first day of August for lunch and a viewing of his new work. After saying his farewells and waiting for the train to London, Wood threw himself onto the tracks just as the train pulled into the station. He died immediately.

It was believed by many that, withdrawing from opium, Christopher Wood thought he was being pursued; he had been carrying a revolver with him at all times. In deference to his mother, Wood’s death was reported as accidental; however the jury at the inquest returned a verdict of suicide while of unsound mind. Ben and Winfred Nicholson, shaken by the event, hired a private detective to investigate the last days of Wood’s life. After reading the first report from the detective, they abandoned their investigation. 

Christopher Wood was buried in the churchyard of All Saints Church in Broad Chalke, Wilshire, England. His headstone was carved by fellow artist Eric Gill. A posthumous exhibition of Wood’s work was held at the Wertheim Gallery in February of 1931; another exhibition followed in 1932 at the Lefevre Galley in London. In 1938, Wood’s work appeared at the Venice Biennale and a retrospective at the Redfern Gallery in the West End of London. 

Note: A more extensive account of Christopher Wood’s life and notes on many of his most important paintings can be found at the online Art Story site located at: https://www.theartstory.org/artist/wood-christopher/

Another article on Christopher Wood containing many of his landscape paintings can be found at the Artistic Horizons site located at: https://httpartistichorizons.org/2020/11/30/christopher-wood/

Top Insert Image: Peter North, “Christopher Wood”, 1930, Gelatin Silver Print

Second Insert Image: Christopher Wood, “Tréboul”, 1930, Oil on Board, 52.5 x 71.5 cm, Private Collection

Third Insert Image: Christopher Wood, “Portrait of a Gentleman (Henri)”, circa 1925-26, Pencil on Paper, 50.5 x 35.5 cm, Private Collection

Fourth Insert Image: Christopher Wood, “Boat in Harbour, Brittany”, 1929, Oil on Board, 79.4 x 108.6 cm, Tate Museum, London

Bottom Insert Image: Christopher Wood, “Man with Cards”, 1925, Oil on Canvas, 70 x 57 cm, Philip Mould & Company

Anselm Feuerbach

The Paintings of Anselm Feuerbach

Born in September of 1829 in Speyer, one of Germany’s oldest cities, Anselm Feuerbach was a painter and a leading member of the nineteenth-century German classical school. He was the son of archaeologist Joseph Anselm Feuerbach and the grandson of legal scholar Paul Johann Anselm Ritter von Feuerbach, whose reformation of the Bavarian penal code led to the abolition of torture. 

Anselm Feuerbach studied between 1845 and 1848 at the Düsseldorf Academy under the tutelage of romantic painter Wilhelm von Schadow, landscape painter Johann Wilhelm Schirmer, and Carl Sohn, whose poetic and mythical subjects were executed in the idealistic manner of the Düsseldorf school of painting. Feuerbach studied for a year at the Munich Academy of Art; he however left Munich in 1850 to attend the Academy at Antwerp. There he studied under Belgian painter Gustaaf Wappers, an early exponent of the Romanic movement in Belgium.

Anselm Feuerbach relocated to Paris in 1851 and became a student at the atelier of history and genre painter Thomas Couture. Conture is best known for his 1847 masterpiece “Romans During the Decadence” which was  exhibited at Paris’s Salon a year before the revolution toppled the monarchy. In 1854, Feuerbach received funding from Grand Duke Friedrich of Baden which enabled him to visit Venice, accompanied by his friend, the writer Victor Scheffel. There he was influenced by the technique of layering and blending colors to achieve a glowing richness, a method deemed fundamental to the Venetian Colorist school.

 Feuerbach traveled to Florence and then onto Rome where he would remain until 1873, with only brief trips back to Germany. In 1861, he met Anna Risi who became his mistress and sat as his model for four years, a period during which he painted twenty portraits of her. She was succeeded as a model in 1866 by Lucia Brunacci, an innkeeper’s wife who posed for Feuerbach’s depictions of the Greek sorceress Medea. In 1862, literary and art historian Count Adolf Freidrich von Schack commissioned Feuerbach for several copies of Old Master paintings and introduced him to artists Hans von Marées and Arnold Böcklin. 

Interested in the Persian poet Hafia since his youth, Anselm Feuervach in 1866 painted his “Hafia at the Fountain” which was acquired two years later by art collector Joseph Benzino, Upon Benzino’s death, the painting was bequeathed to  the Kaiserslautern Art Museum. In 1873,  Feuerbach relocated to Vienna and took the position of professor of history painting at the Academy of Fine Arts.  Four years later, he resigned his post and moved back to Venice. where he passed away, at the age of fifty, in January of 1880. 

In remembrance of Feuerbach, his friend Johannes Brahms composed “Nänie (A Funeral Song)”,  a composition for full chorus and orchestra, of which the first sentence states “Even the beautiful must die”. Feuerbach was close to his step-mother Henriette Feuerbach. Throughout his lifetime of travels, he wrote roughly six-hundred letters to his step-mother describing his everyday life and problems, as well as his thoughts on art and his methods of painting. Following Feuerbach’s  death, his step-mother wrote a book entitled “Ein Vermächtnis (A Testament)” which included his autobiographical notes and many of his personal letters. Anselm Feuerbach’s works are housed in collections of the leading public German galleries.

Note: An article written by Candida Syndikus entitled “Far from the Modern World: Anselm Feuerbach’s Idea of Modernity” can be found at: https://www.academia.edu/31442931/Far_from_the_modern_world_Anselm_Feuerbach_s_Idea_of_Modernity_pp_63_103

Top Insert Image: Anselm Feuerbach, Selbetbildnis als Knabe (Self Portrait as a Boy)”, 1845-1846, Oil on Canvas, 15.5 x 12.5 cm, Alte Nationalgalerie

Middle Insert Image: Anselm Feuerbach, “Seated Male Nude”, 1860-1869, Black and white Chalk on Brown Paper, 60.4 x 40 cm, Metropolitan Museum of Art, New York

Bottom Insert Image: Anselm Feuerbach, “Self Portrait”, 1852-1853, Oil on Canvas, 42 x 33 cm, Staatliche Kunsthalle, Karlsruhe, Germany

Ottilie Roederstein

The Paintings of Ottilie Roederstein

Born in 1859 to German parents in Zurich, Ottilie Wilhelmine  Roederstein was a painter who gained attention mostly in her homeland of Switzerland, but also in France and Germany. Her interest in painting began with the visit to her family home by Swiss painter Eduard Pfyffer who had been commissioned to do the family’s portraits. Beginning in 1876, Roederstein was allowed by her father, against her mother’s wishes and the prevailing social customs, to study painting under the tutelage of Eduard Pfyffer, so she would remain close to home

Three years later, Roederstein moved to the Berlin residence of her married sister Johanna and found a position in a special women’s class at the Grand-Ducal Saxon Art School under the tutelage of portrait painter Carl Gussow. Her first exhibition of paintings at a Zurich gallery in 1882 was well received. That same year, Roederstein followed her colleagues to Paris where she joined the women’s studio of portrait painters Charles Auguste Émile Durand and Jean-Jacques Henner. In addition to these classes, Roederstein also worked with academic painter Luc-Olivier Merson and painted nudes in special private evening classes.

In order to sustain herself as an artist, Ottilie Roederstein had chosen the genres of portraiture and still life, for which she used a dark-toned color palette. She soon departed from that traditional canon and began to paint religious imagery and nudes. By the very end of the 1890s, Roederstein had embraced the tempera medium which was in vogue among both traditional and avant-garde artists. She experimented with Symbolism and Impressionism in the latter part of her career before returning to her signature style in the 1920s.

Initially dependent on financial support from her family, Roederstein was able by 1887 to support herself with sales and commissions for her work. She returned to Zurich but continued to maintain her Paris studio on the Seine where she would work and exhibit several months of the year. Roederstein moved to Frankfurt, Germany, in 1891 to be with her partner, Elizabeth Winterhalter, a physician and one of the first female surgeons in Germany.

In 1891, Elisabeth Winterhalter had just  taken over a practice in Frankfurt am Main’s newly founded hospital, the Vaterländischer Frauenverein. She also set up the first gynecological polyclinic through a branch of the Red Cross organization. Although unable to obtain a German medical license despite her internships and Doctorate, she established a reputation as an obstetrician and gynecologist. In 1895, Winterhalter became the first female surgeon in Germany to perform a surgical procedure involving an incision through the abdominal wall. She also conducted research that led to the discovery of the ganglion cell of the ovary and published a major paper on the subject in 1896. 

Soon after her 1891 move to Berlin, Ottilie Roederstein quickly gained a wide circle of clients and, in 1892, began giving  women artists painting lessons at her  studio in the Städel Art School. She exhibited her paintings in Paris’s Salon and won a Silver Medal at the city’s 1889 Exposition Universelle. Her work was also shown at the Woman’s Building of the 1893 World’s Columbian Exposition held in Chicago, Illinois. In 1902, Ottilie Roederstein’s application for Swiss citizenship was granted; however, Frankfurt remained at the center of her life. Five years later, she and Elisabeth settled in Hofheim am Taurus, a western Frankfurt suburb surrounded by forest. 

Roederstein was a member of the Frankfurt-Cronberg Artists’ Association, a group which was attempting to establish the Impressionist technique of open air painting in Germany. She was also the only female artist to exhibit at Cologne’s 1912 International Art Exhibition. In 1913, Roederstein became a member of Frankfurt’s Women’s Art Association which campaigned for women artists’ rights to equal training and admission to art academies. During the first World War as exhibition opportunities shrank, she gave up her Paris studio and withdrew into the privacy of her Hofheim estate. Beginning in 1920, Roederstein bequeathed her own collection of important French and Swiss paintings to Kunsthaus Zürich, one of the most important art collections in Switzerland. 

In 1929 on the occasion of Ottilie Roederstein’s seventieth birthday, a large anniversary exhibition of her work was held at Frankfurt’s Art Museum and the city declared both Roederstein and Winte halter as honorary citizens. The rise of the National Socialist Party to power in Germany and the persecution of her Jewish friends and colleagues deeply affected Roederstein. She herself, as an artist, became subject to the state and had to contend with the government’s increasing control over the arts. After the war, Roederstein continued her painting and did  a number of portraits of women widowed by the war. 

Ottilie Roederstein continued to exhibit regularly until 1931. She produced a large body of work, of which more than eighty were self-portraits. She usually staged herself in a self-confident pose with a stern gaze, a posture that signified her emancipation. On the 26th of November in 1937, Ottilie W. Roederstein died of a heart condition in Hofheim am Taunus. The first posthumous exhibitions of Roederstein’s work were presented in 1938 in Frankfurt, Zurich and Bern in recognition of her artistic legacy and tireless work as a mediator between Switzerland and Germany. After a long period of obscurity, a retrospective of seventy works by Roederstein was held at Kunsthaus Zürich in December of 2020.

After her partner’s  death, Elisabeth Winterhalter created a joint legacy, the Roederstein-Winterhalter-Stiftung. She died in February of 1952 in Hofheim am Taunus. Winterhalter was buried alongside Roederstein in an honorary grave cared for by the community. For her efforts in opening the medical profession to women, a street in the Niederursel district of Frankfurt is named after her. 

Top Insert Image: Photographer Unknown, Ottilie Roederstein in Her Atelier, Date Unknown

Second Insert Image: Ottilie Foederstein, “Self Portrait with Keys”, 1936, 105.3 x 74.6 cm, Städel Museum

Third Insert Image: Photographer Unknown, ” Ottilie roederstein and Elisabeth Winterhalter, Date Unknown

Fourth Insert Image: Ottilie W. Roederstein, “Self Portrait with Hat”, 1904, Oil on Canvas, 55.3 x 46.1 cm, Stäadel Museum

Bottom Insert Image: Photogapher Unknown, Ottilie Roederstein and Elisabeth Winterhalter, Date Unknown, Studio Portrait Print

Alexandre Denis Abel de Pujol

Alexandre-Denis Abel de Pujal, “Ixion Chained in Tartarus”, 1824, Oil on Canvas, 127 x 157 cm, Louvre Museum, Paris

Alexandre-Denis Abel de Pujol, “Sisyphus Eternally Rolling the Rock”, 1819, Oil on Canvas, 130 x 212 cm, Musée Henri Martin, Cahors, France

Born in January of 1785 in Valenciennes, a northern French city bordering Belgium, Alexandre Denis Abel de Pujol was a French painter. He was the illegitimate son and only child of nobleman Alexander-Denis-Joseph Mortry de Pujol, Baron de la Grave, who served as advisor to King Louis XVI Auguste and was the founder of the Académie de Peinture et Sculpture in Valenciennes. From the age of twelve, Abel de Pujol studied at the Academy and completed his training as a student of Neoclassical artist Jacques-Louis David, regarded in his time as the preeminent painter in France. 

Receiving little support from his father for his studies, Abel de Pujol earned a pension from the city of Valenciennes which allowed him to continue his studies at David’s studio. He also took classes in perspective, anatomy, and architecture at the Ecole des Beaux-Arts in Paris. In 1806 at  the age of twenty-one, de Pujol won a first-class medal at the Académie and a second-class medal at the Salon of 1810 for his painting “Jacob Blessing the Children of Joseph”; this painting placed second at the Prix de Rome competition in 1810. 

In 1811, Abel du Pujol won the Prix de Rome with his painting “Lycurgus Presenting the Heir to the Throne to the Lacedaemonians”. Having achieved this award, he was formally recognized by his father and was able to add the name Pujol to his own. Abel de Pujol suffered a period of poor health and depression during his stay in Italy, which allowed him only eight months of study in 1812. Restored to health, he returned to his career in Paris and successfully exhibited mainly history paintings at the Salons.

In 1814, Abel de Pujol won gold medals from both Louis XVIII and Napoleon Bonaparte for his monumental painting “The Death of Britannicus”. A compositional study for the 3.54 x 5.50 meters painting is currently housed in the collection of New York’s Metropolitan Museum of Art. His grisaille (gray-monochrome) painting “The Preaching and Martyrdom of Saint Stephen”, intended for the church of Saint Etienne du Mont, was entered at the 1817 Paris Salon where it won the prize for history painting. These awards established his reputation as a history painter and muralist.

Abel de Pujol received several important official commissions, He executed three paintings and a ceiling mural for the royal palace at Versailles, as well as a large, allegorical ceiling mural, entitled “The Renaissance of the Arts”, for the Louvre’s grand staircase, later destroyed in 1855 during the joining of the Palais du Louvre to the Palais des Tuileries. Abel de Pujol also painted many mural decorations for public buildings, such as the Galerie de Diane at Fontainbeau and the Palais de Luxembourg. For the ceiling of the Bourse, Paris’s stock exchange, he executed a series of large-scale grisaille tromp-l’oeil decorations of architectural features and draped nudes.

Throughout his career, de Pujol produced altar pieces and designs for stained-glass windows for Parisian churches such as Saint-Roch, Saint Sulpice and Saint Thomas d’Acquin and the Madeleine. He also did work for the cathedral at Arras and the church of Saint-Pierre in Douai. Included among Abel de Pojul’s last major works are the 1846 “Valenciennes Encouraging the Arts”, a monumental canvas for the town hall of Valenciennes, and an 1852 mural for the ceiling of the staircase of the School of Mining at the Hôtel de Vendôme in Paris.

A successful teacher and draftsman, Abel de Pujol was a member of the Institut de France, a learned society composed of all the sciences and fine arts, and an Officer of the National Order of the Legion of Honor. Among his students were sculptor Alphonse Lami, painter Alexandre-Gabriel Decamps, and Julien Hudson, an American painter and free man of color, thought to be the first African American by whom a self portrait is known. Abel de Pujol died in Paris, at the age of seventy-six, in September of 1861. 

Top Insert Image: Alexandre-Denis Abel de Pujol, “Self Portrait”, 1806, Oil on Canvas, 71 x 55 cm, Musée de Beaux-Arts, Paris

Middle Insert Image: Abel de Pujol, “La Colère d’Achille (The Fury of Achilles)”, 1810, Oil on Canvas, 112 x 146 cm, Snite Museum of Art, Campus of Notre Dame, Indiana

Bottom Insert Image: Alexandre_Abel_de_Pujol, “Self Portrait”, 1812, Oil on Canvas, 56.2 x 46 cm, Musée des Beaux-Arts

František Kupka

František Kupka, “The Yellow Scale”, 1907, Self-Portrait, Oil on Canvas, Museum of Fine Arts, Houston, Texas

František Kupka was born in September of 1871 in Opočno, a small town in Bohemia, now a part of the Czech Republic. From 1889 to 1892, he trained at the Academy of Fine Arts in Prague where he painted historical and patriotic themes. Kupka later attended the Academy of Fine Arts in Vienna, where he concentrated on allegorical and symbolic subjects, influenced by the works of Symbolist painter Karl Wilhelm Diefenbach. In 1904, Kupka exhibited his work at Vienna’s art association, the Kunstverein. 

Kupka settled in Paris by the spring of 1894 and studied at the École des Beaux-Arts under figurative and portrait painter Jean-Pierre Laurens. Inspired by the Neo-Impressionist and Fauvist paintings he saw in Paris exhibitions, Kupka began experimenting with different styles, all while supporting himself as an illustrator of books and posters. In 1906 he exhibited for the first time at the Salon d’Automne, Paris’s annual art exhibition on the Champs-Élysées.

František Kupka’s 1909 painting “Piano Keyboard/Lake” marked a break in his representational style. His work became increasingly abstract beginning in 1910-11, reflecting his theories of color, motion and the link between music and painting. In 1931, he was a founding member of Abstraction-Création, a group formed to counteract the influence of Andre Breton’s surrealist group. 

Kupka had work shown in 1936 at the “Cubism and Abstract Art” exhibition at MOMA in New York City and, in the same year, at the Jeu de Paume in Paris. He regularly exhibited in the Salon des Réalités Nouvelles in Paris, until his death. Having gained general recognition, he had several solo shows in New York and a 1946 retrospective of his work at the Galerie Mánes in Prague. František Kupka died in June of 1957 in Puteaux, France.

František Kupka was drawn to theosophy and Eastern philosophy. He saw deep links between music and visual art and believed fervently in the power of color. To that end, Kupka strove to dissociate color from its usual descriptive role, wanting to let it be expressive in itself, not just on the subject. In his first attempt at this theory,  he painted his 1907 “The Yellow Scale”, and produced a very personal painting in a single scale of yellow colors. Although a self-portrait, the subject of the painting was actually the color yellow, contrasted with just a few strokes of green.

Top Insert Image: František Kupka, “Self Portrait”, 1905, Oil on Canvas

Bottom Insert Image: František Kupka, “Meditation”, 1903, Oil on Canvas

Hans Thoma

Hans Thoma, “Self Portrait in Front of a Birch Forest”, 1899, Oil on canvas, 94 x 75.5 cm, Städelscher Museums-Verein. Frankfurt  

Hans Thoma, “Apollo und Marsyas”, 1886, Oil on Panel, 45 x 55 cm, Kunkel Fine Art, Munich

Born on October 2, 1839 at Bernau in the Black Forest of Germany, Hans Thoma, in his youth, spent his summers drawing and painting landscapes and portraits of family members. Between 1859 and 1866, he studied at the Karlsruhe Academy under landscape painter Johann Wilhelm Schirmer and history and portrait painter Ludwig des Coudres, who made a significant influence upon his career. 

Hans Thoma entered the prestigious Düsseldorf Akademie in 1866, where he was introduced to modern French art. Two years later, he travelled to Paris, where he met painter Gustave Courbet, a leading painter in the Realism movement of France. Moving to Munich in 1870, Thoma shared a studio with realist painter Wilhelm Trübner and gradually changed his style, influenced by the German symbolist painters Hans von Marées and Arnold Böcklin. 

From 1876 to 1899 Hans Thoma lived in Frankfurt am Main, where he made contact with avant-garde artistic circles, and gradually achieved artistic success. He returned to the city of Karlsruhe in 1899 as director of the Kunsthalle, the city’s art museum. His reputation as a painter became firmly established with a 1900 exhibition of thirty paintings in Munich, after which he regularly exhibited in Germany. 

In 1909 a Hans Thoma Museum, showcasing his work, opened within the Karlsruhe Kunsthalle. Hans Thoma died in Karlsruhe in  November of 1924 at the age of eighty-five. His art was formed by his early impressions of the simple life of his native district and  his attraction to the works of the early German masters, such as Albrecht Altdorfer and Lucas Cranach the Elder.  In his love of the details of nature, in his precise drawing of outline, and in his predilection for local coloring, Hans Thoma has distinct affinities with the Pre-Raphaelite movement.

Insert Image: Hans Thoma, “Archers”, 1887, Oil on Board, 95 x 64 cm, Berlin State Museum

Note: A collection of one hundred-fifty works by Hans Thoma can be found at the ArtRenewal site located at: : https://www.artrenewal.org/artists/hans-thoma/7785

Hugh Ramsay

Hugh Ramsay, “A Student of the Latin Quarter”, 1901, Oil on Canvas on Board, National Gallery of Victoria, Melbourne

Insert: Hugh Ramsay, “Self-Portrait in White Jacket”, 1901-02, Oil on Canvas, National Gallery of Victoria, Melbourne

Hugh Ramsay was an accomplished Australian artist whose portrait paintings achieved success in Australia and in France before his untimely death at the age of twenty-eight. Born in Scotland in 1877, he relocated with his family to Melbourne, Australia, in 1878. Ramsay enrolled at the National Gallery of Victoria School in 1894 under the tutelage of impressionist Frederick McCubbin and artist Bernard Hall, who tutored him on the importance of tone through careful study of Spanish master-painter Diego Valázquez.

After unsuccessfully applying for the 1899 Traveling Art Scholarship, Ramsay was encouraged by portraitist John Longstaff to travel to Europe in September of 1900, which he financed by selling his paintings through the Art Union sales and with support from his older brother. Ramsay arrived in Paris in January of 1901, where he enrolled at the Académie Colarossi and was exposed to the Louvre collections and exhibitions of the work of his American and French contemporaries.

Hugh Ramsay’s 1901 “Portrait of James S Macdonald” was accepted by the conservative Paris Salon and, in 1902, three portraits and a still life were accepted by the progressive Société Nationale des Beaux Arts and displayed favorably. With his reputation increasing, Ramsay’s art connections permitted him access to the important social circles in London, particularly that of opera singer Dame Nellie Melba, who gave him a commission for a portrait.

Unfortunately, due to long hours spent working in the impoverished conditions of his studio and living quarters, Ramsay contracted tuberculosis and was advised to return to the warmer climates of Australia. Forced to abandon his international career, he returned home to Melbourne in August of 1902. In December, Dame Melba, on tour in Australia, organized Ramsay’s first and only solo exhibition at Myoora house in the Melbourne suburb of Toorak.

Despite his worsening condition, Hugh Ramsay continued to paint and exhibit at the Victorian Artists Society. The last paintings he produced are considered among his greatest, including “The Sisters”, a portrait of his own two sisters, seated and dressed in white, and painted in 1904. Gradually becoming weaker, Hugh Ramsay died at his family’s estate, Clydebank, in Essendon, Victoria, on March 5th 1906, a few weeks before his twenty-ninth year. 

Ramsay’s realist portraits were characterized by Velazquez-inspired tonalism, prevalent in Melbourne during the 1890s. His quick and confident handling of oil lent his portraits a wonderful candidness which were indebted to the influence of American painter John Singer Sargent. Ramsay also worked within other genres,  including narrative and mythological subjects, still life, urban scenes and landscapes.

A memorial exhibition of Hugh Ramsay’s work was held at the Fine Arts Society in 1906 and a retrospective at the national Gallery of Victoria in 1943. Ramsay’s achievements overseas and impact locally are remarkable given his short period of activity and relative inexperience. The fact that he had not yet matured fully affirms his exceptional artistic talents.

More of Hugh Ramsay’s work can be found at the National Gallery of Australia site located at: https://nga.gov.au/ramsay/works.cfm

Frank Yamrus

Photography by Frank Yamrus

Born in 1958, Frank Yamrus attended Wilkes University, earning his BA in 1980, and Drexel University in Philadelphia, earning his MBA in 1986. A sensitive observer of his life and surroundings, he works in series to produce intimate, introspective photographs, creating suggestive visual narratives focused primarily on himself and his place in the world. 

In series form, Yamrus has addressed environmental issues in his carefully composed photographic still lifes of flowers, blocks of ice, and plastic water bottles. He frequently shoots self-portraits amid the natural landscapes that formed his experiences, allowing the insertion of himself into the scene to serve as proxies for his emotions. 

Frank Yamrus leaves his open-ended images largely unexplained, explaining that his photography has always been about process and not about resolution. Two of his previously shot series are the 1994 figurative-nature “Primitive Behavior” and the 2000  “Rapture Series” of facial- expressive portraits. In 2008, to mark the milestone of his fiftieth birthday, Yamrus shot ” I Feel Lucky”, a poetic series of self-portraits, at once overt and ambiguous, which conveyed the pivotal experiences that shaped his identity.

Dick Hendrik Ket

Paintings by Dick Hendrik Ket

Born in 1902 in the small port town of Den Helder, The Netherlands, Dick Ket was a magic realist painter. He was born with a serious heart defect, probably a symptom of Fallot, incurable at that time and causing insufficient nourishment of tissues and organs. 

In his childhood, Ket was encouraged by two teachers who appreciated his artistic talent. His drawing teacher, Johan C. Kerkemeijer directed him toward the techniques of oil painting. His science teacher Henri Adrien Naber, an author and theosophist, encouraged him to look into the relationship between geometry and mysticism. 

After studying art at the Kunstoefening Arnhem Academy from 1922 to 1925, Ket could no longer travel, becoming debilitated by chronic fatigue and growing phobias. He lived in seclusion with his parents in the small town of Bennekom, not venturing out of the house until after 1930. Ket’s exposure, through reproductions, to the art of painter Neue Sachlichkeit in 1929 led him to concentrate his work in the magic realist style.

Housebound by his illness, Dick Ket painted still lifes and self portraits. His meticulously composed still lifes are always centered on the same themes and are often composed of the same objects: empty bowls, eggs, bottles, newspapers and musical instruments. These objects are arranged in different angles to each other, painted as viewed from above, and seen casting strong shadows. 

During the period from 1930 to 1940, Dick Ket’s health progressively deteriorated, leading to his early death at age thirty-seven in September of 1940. Over the course of his career, Dick Ket produced approximately one hundred-forty paintings, a third of which were self portraits. Among the museums containing Ket’s work in their collections are the Rijksmuseum in Amsterdam, the Arnhem Museum, and the Boijmans Van Beuningen Museum in Rotterdam. 

Top Insert Image: Dick Ket, “Self Portrait”, 1935, Conté Crayon and White Crayon on Paper, 113 x 75 cm, Stedelijk Museum, Amsterdam

Bottom Insert Image: Dick Ket, “Self Portrait”, Date Unknown, Conté Crayon on Paper

Michisei Kohno

Michisei Kohno, “Self Portrait”, 1917, Oil on Canvas, Arthur M Sackler Gallery

Born in 1905 in Isezaki in the Gunma Prefacture of Japan, Michisei Kohno was a Japanese painter, illustrator, and printmaker known for his association with the yōga movement of the early century. His artwork is representative of the Taishō period, from 1912 to 1925, in Japanese art when Emperor TaishOō reigned. This era is considered the time of the liberal ‘democracy’ movement.

In his early youth, Michisei fell under the influence of painter Kishida Ryūsei, known for his realistic yoga-position portraits, and joined his art circle Sõdosha in 1915.. Upon Kishida’s death in 1929, Michisei turned to illustration producing work for novels and a variety of newspapers. In 1931 he became a member of Nihon Hanga Kyokai, the Japanese Woodblock Print Society, and also returned to painting, although sporadically, between 1933 and 1937.

The greatest influence upon Michisei’s work was the prints of Albrecht Dürer, gained primarily form books and magazines. The works of Michelangelo, as well as the Christian faith, also provided inspiration. In his work, Michisei reularly touched upon Christian themes, blending them with unorthodox elements, such as Adam and Eve crossing a river in Japan. He also produced many self-portraits throughout his career.

Michisei Kohno died in 1950 in Koganei in the Tokyo Prefecture of Japan. His artwork was soon forgotten until a 2008 retrospective at the Hiratsuka Museum of Art in Tokyo. Two of his paintings, a portrait of his son Shuntatsu and the self-portrait shown above, are in the Sackler Gallery in Washington DC. His works can be seen in several museums in Japan, including the Museum of Modern Art and the Hiratsuka Museum, both in Tokyo.

Image reblogged with many thanks to ; https://bloghqualls.tumblr.com

Peter Samuelson

Peter Samuelson, “Self Portrait in the Bird Room”, 1952, Oil on Board, 81.3 x 63.5 cm, Private Collection

British artist Peter Samuelson, born in Salisbury in 1912, studied at Eton College where his artistic aptitude was first noticed. He later studied at the New York School of Fine and Applied Arts in Paris before moving to Holland to work as an illustrator. Following his service in the Second World War, Samuelson returned in 1947 to England again working as an illustrator and, later, as a set designer in the London theater. 

In the early 1950s, Peter Samuelson helped his mother run a boarding house in Torquay, Cornwall, on the English Channel. It was here that the majority of his work from the 1950s and 1960s was produced, consisting of brightly colored portraitures and life studies of the boardinghouse’s lodgers. A zen-like calm prevades  the romantically colored canvases and drawings, with a line quality that suggests the decorative sensitivity of Jean Cocteau and Christian Bérard.

Samuelson returned to London in 1952, where he opened his own boarding houses, and continued his practice of using lodgers and guests as subjects. The artist, though shy in nature, was able to capture life and movement fluidly in his work, distilling with great skill the essence of his subjects, often merely observed in the public spaces of the boarding houses.  Not a social person, Samuelson never actively sought representation or a gallery exhibition; but he did sell pieces to friends and gave some as gifts to friends and models.

Samuelson abandoned painting almost entirely in 1965, spending the latter years of his life in restoring Oriental rugs. In the 1980s, as his health began to decline, his friends placed work in galleries, including an exhibition at Leighton House Museum in London, resulting in some critical acclaim. A book of his work entitled “Post War Friends”, containing paintings and drawings, was published in 1987 by GMP Publishers, London. Peter Samuelson died in 1996. 

Omar Victor Diop

Omar Victor Diop, “A Moroccan Man (1913)”, 2014, Self-Portrait from the “Diaspora” Series

Senegalese self-taught photographer Omar Victor Diop’s portraits capture the diversity of modern African societies through the portraiture of its inhabitants by layering genres, color, and patterns to create stunningly vivid imagery. Grounding his practice in his childhood experiences in Dakar, Diop sites influences ranging from American popular culture to Arabic music.

Diop’s first conceptual project “Fashion 2112, The Future of Beauty”, featured at the Pan African Exhibition of the African Biennale of Photography of 2011 in Bamako, gained rapid recognition, which led him to committing to photography exclusively. In his series ” Studio of the Vanities”, he captures the young entrepreneurs of Africa’s urban culture, including fashion designers, visual artists, and models. Diop thoughtfully selects the backdrops, patterns, and apparel to emphasize his model’s personality and cultural attributions, while also collaborating with the subject on these decisions to portray an accurate portrait of their individuality.

Omar Victor Diop’s “Project Diaspora” is a series of elaborately stage portraits of himself in various historical guises. These are based on actual paintings form the 15th to the 19th centuries, but also refer to the contemporary world, even the world of football. The image above was based on an original 1913 painting by Catalan painter and watercolorist José Taprió y Baró, a close friend of painter Marià Fortuny with whom Baró shared an interest in Orientalism.

“It started with me wanting to look at these historical black figures who did not fulfil the usual expectations of the African diaspora insofar as they were educated, stylish and confident, even if some of them were owned by white people and treated as the exotic other. Individuals such as Albert Badin, a Swedish court servant in the 18th century or Juan de Pareja, who was a member of Velázquez’s household in the 17th century. I wanted to bring these rich historical characters into the current conversation about the African diaspora and contemporary issues around immigration, integration and acceptance.” -Omar Victor Diop, The Guardian, 2015

Insert Image: Omar Victor Diop, “The W/African Railway Strike 19”, 2017, “Liberty” Series, Color Print

Kyle Thompson

Kyle Thompson, Untitled, (Flames in the Forest)

Kyle Thompson is a photographer currently based in Portland, Oregon. His original work can be found at his website. His new phonebook entitled “Sinking Ship” is now available. The images in the book were photographed in abandoned towns in the American grasslands. He would briefly visit these ghost towns, living thee alone briefly, wearing the clothes left in the closets, and taking self-portraits in sets built from items found at the scene. Thompson used himself as a vessel to portray the past residents through their belongings and their environment. Images from the book can be found at: https://shop.kylethompsonphotography.com/products/sinking-ship

Image reblogged with thanks to the artist’s site: kylejthompson: